On Being Faithful to One’s Gifting
It’s good for me to remember that I’m not the only one challenging Tertullian.
Yesterday, I came across a helpful post by Laura Turner. You might know Laura Turner, but more likely you’ve heard of her parents, as Turner is the daughter of Christian ministers, authors and teachers John and Nancy Ortberg. The Ortbergs come from the Willow Creek church context.
The thing I appreciated about Turner’s post is how she frames the issue of the role of men and women in the church in terms of gifting. As in, if you have a spiritual gift, you are bound before the Lord to put it to work, whatever your gender.
I recommend the whole post here, but to whet your appetite, here’s an excerpt:
“From the outset at Willow Creek, there was nothing being done anywhere in the church that could not or was not being done by a woman. Every Sunday morning I took the thick gray brochure with green embossing and read five names under the “teaching pastor” positions: three men, and two women. One of those women happened to be my mother, which deserves its own separate post–she’s remarkable in ways I cannot even name–but the reality of the situation remained that I was reminded every single week that women were called to follow their gifts, too, and that their gifts weren’t relegated to the domestic sphere and that gifts of leadership and teaching did not require an all-female audience. I never once got the message that women were weaker, more emotional, less able, or needed caring for. I was part of the largest evangelical church in the country, and my dreams for the future were never limited by my gender.
The issue has always been framed, in my experience, in terms of giftedness. If there is a man who is gifted in the areas of hospitality and care, we shouldn’t put him in a preaching position simply because he’s a man. And if there is a woman who is gifted in areas of leading and teaching, then she ought to be leading and she ought to be teaching. Not to do so would to be unfaithful to our Lord.”
I appreciate Turner’s words, but I think I appreciate her story even more. Growing up at Willow Creek, she didn’t encounter the barrier of prescribed gender roles until college. That’s extraordinary.
Oh that my kids, and my girls in particular, would experience that kind of environment as well!
The Marlboro Man is Dead
Despite what you’ve been led to believe, not all entrepreneurs are men.
Think about it. The popular cultural entrepreneurial narratives are dominated by men. From the 19th century, there’s Edison, Vanderbuilt, Carnegie and Rockfeller. Last century, you’ve got Henry Ford, Howard Hughes, Steve Jobs and Bill Gates. Today’s news tells us the stories of Richard Branson, Mark Cuban and Mark Zuckerberg.
What we’ve taught is that entrepreneurs are sort of corporate Marlboro men. You remember the Marlboro man? A man, alone on the prairie, astride a sweaty stallion, all stubble and grit gazing confidently into the distance.
Or maybe not.
According to this article and infographic, having women involved in a tech start-up can be economically advantageous:
“OnlineBusinessDegree.org says women-led private technology companies achieve 35 percent higher returns on investment and bring in 12 percent higher revenue than male-owned, venture-backed tech companies.”
As you can see in the infographic, the data shows that when women are involved in the entrepreneurial enterprise with numbers (at least 5 women in the org), the companies are twice as likely to succeed.
Want a greater return on investment? Want the company to succeed? Have women entrepreneurs involved.
In my line of work, I’ve had the opportunity to work alongside many women with entrepreneurial gifts. One of these women is right now pioneering a new ministry at a small community college. Compelled by a vision to reach the whole campus, last year she started a Bible study with the football team. The football team.
With schools starting, this week it was time to recruit. So picture this. A pint-sized, brave-as-you-can-imagine woman standing up in front of more than 100 hulking football players and inviting them to join her every week to study the Bible.
She got 41 interest cards. Amazing.
When it comes to starting something new, it’s time to recalibrate our paradigms. What if women are not only just as competent as men at new ventures, but in some cases they are even better?!?
Ultimately, as a culture and in the church, it’s time.
Let’s put the Marlboro man out to pasture.
On Mileygate
In a week where an already ugly and tragic situation further deteriorated in Syria with the news of the use of chemical weapons, the American populace as one turned it’s attention to:
Miley Cyrus.
Unless you live in the wilderness, you probably caught wind of the fact that erstwhile popstar Miley Cyrus made quite a stir at MTV’s Video Music Awards (VMAs) last Sunday night. I’ll spare you the details, but suffice to say her act involved tongues wagging, stuffed bears, very little apparel and a dance move known colloquially as “twerking.” (full disclosure: I’d twerk, but I think I’d throw out a hip).
By and large, Miley’s antics have been roundly panned. As over-the-top hyper-sexual. As inappropriate for prime time TV. As a shameless publicity stunt. And more. The backlash has been strong. For instance, the Parents Television Council condemned the performance, writing:
“MTV continues to sexually exploit young women by promoting acts that incorporate ‘twerking’ in a nude-colored bikini. How is this image of former child star Miley Cyrus appropriate for 14-year-olds? How is it appropriate for children to watch Lady Gaga strip down to a bikini in the opening act?”
For my money, two things are true about Miley’s behavior. First, we really don’t need that on TV. What good did Miley’s performance do? How did it help our culture? How did it build up people? I think the answers are “none, it didn’t, they weren’t.” And, second, her stunt distracted us as a society from what we really should be paying attention to; namely, Syria, or the 50th anniversary on the march on Washington and what’s next for the national conversation about race.
But lost in the “what the heck is wrong with Miley and what the &*%$ was that at the VMAs?” conversation is Miley’s dance partner. That’s right. Because at the VMAs, Miley’s act involved one other critical component:
Robin Thicke.
Rocker Robin Thicke was Miley’s “twerking partner,” if that’s such a thing. And he’s been largely ignored in the post-VMA kerfluffle. Why? Could male privilege have something to do with it? Does a cultural bias in favor of men in some way explain how a 36 year old, married father of a 3 year old son could participate in a sexually charged dance with 20 year old popstar in front of a bazillion television viewers and come out basically unscathed?!?
For the most part, in Tertullian’s reductionistic world, when it comes to sexuality men are there to be serviced. It’s our privilege. And at the VMAs, Robin Thicke was certainly playing his part, singing lyrics about liberating the young “animal” grinding against him.
In the end, I appreciate this take on the topic, with this summary of what was happening last Sunday night:
“This is about how the music industry uses every aspect of women’s lives, bodies, and sexualities in order to benefit off of their careers, and then lets them take all the fire for being sluts, dumb, shallow, crazy, and other endearing terms that the public and the media throws at them. The producers, agents, and Robin Thickes just get to smoothly walk away with all the money and none of the public shaming. “
Indeed. Robin Thicke, you need to better than that. We all do.
You’ve heard the expression “it takes two to tango?” Let’s update that expression to read:
“It takes two to twerk.”
Kicking Male Privilege in the $%#!
If you know my wife, you know she is amazing.
Published author. Mom of four. Wife of a guy with a crazy job, a weakness for grad programs, and a fondness for long runs.
And soccer coach in training.
As I type (on Saturday morning), Amy is at the second session of her two day coaching certification course. Today is the field portion of the training. She’ll spend four hours this morning, busting her tail learning how to wrangle a group of under 8 girls into some semblance of a soccer team over the course of this Fall.
I’m guessing she’s going to come home tired, sore and overheated. I’m guessing she’ll also come home…
Relieved.
Turns out that of the 30 coaches-to-be in Amy’s certification course, 2 are women. On top of that neither of the facilitators are women.
Talking with Amy before last night’s kick-off lecture, she was anxious about going, knowing that there would be very few women in the room. Would the instructors take her seriously if she had questions? Would she have to endure innuendo? Would she feel safe in the room? Walking to her car after?
Processing with her beforehand, I was struck by the contrast to my experience in the same course, two years ago. I had none of those concerns. Instead, my big worry was being bored. It’s laughable really. And illustrative.
Male privilege is the real deal.
This morning, as Amy prepared to head out the door, there was more to fret about. What should she wear? Fresno summer mornings are hot, but you want to cover up, especially in the presence of 30 male strangers. Or, it was clear that there wouldn’t be bathrooms at the field site, and it’s, uh, tough for a women to pee behind the bushes…
In the end, mercifully, the whole experience was better than she feared. We’re thankful. And yet that still makes the point. The men at this training had the privilege of not worrying about what they’d experience, a privilege that Amy did not have.
So, let’s add this to the list of Amy’s amazingness:
Woman of courage.
Nature, Nurture, Both, Neither?
Over time on this blog, I’ve demonstrated how male privilege has gripped most every aspect of our culture, from politics to economics to the church. Truly, male privilege is a powerful and pervasive influence on all of our lives.
Still, as yet we haven’t explored the idea of gender differences. More to the point, we haven’t tried to figure out how to account for what seems to be clear gender distinctives. Are they a result of nature? Or are they a product of nurture? Or do they even exist at all?
Now, I’m going to declare myself completely “in process” with these questions. In fact, here are the very few things that seem clear to me:
First, and I hope this won’t be news to anyone, there are at least anatomical differences between the genders. Duh. And yet this seems baseline and significant, because it declares and demonstrates that God made two genders for a reason, for a purpose. In the end, we are fundamentally, physiologically, not the same.
Second, in the same breath, let’s note that even though there are anatomical differences between the genders, there are far more anatomical similarities. So, for those of you scoring at home, physically we’re different…and we’re also the same.
Third, I can say with confidence that nature has a significant role in establishing the appearance of differences. There is too much evidence out there to deny that culture shapes us into prescribed gender roles. And as I’ve demonstrated, it starts early on with the toys kids play with, the shows they watch and the clothes they wear.
What’s beyond these two points, I’m not totally clear, and it bears further study.
Recently I noticed this article with interest. It’s about one key way that men and women are (or appear to be) different: self-confidence. Specifically, the article posits that men are blessed (or cursed) with an abundance of confidence, while women are the opposite, preferring instead to operate in teams/groups. I appreciate the writer’s final prescription for closing the confidence gap, with its emphasis on balancing out and constructively using gender differences:
“This isn’t just a story about gender wage gaps; it’s a story about motivation. In manufacturing and other complex processes, teamwork is vital. It’s not enough to focus on making brilliant women feel confident. It’s also key to make overconfident men trust that their colleagues just might be competent.”
On one hand, this particular distinction of self-confidence certainly rings true. Most men I know, particularly those with power, tend to have an abundance (or an over-abundance) of self-confidence. And, most women I know, including those with power, tend to prefer working in teams. So, it seems right.
And it also seems wrong. Heck, I’ll be the case study. As a guy with a bit of organizational power, I have long struggled with self-confidence. Oh, and give me a team any day as opposed to forcing me to work solo.
So what is it? Nature? Nurture? Neither? Both? Some of one, less of another? Vice versa?
Maybe the best answer, for now, is “yes.”
What about you? How do you account for gender differences? What resources can you share with me on the topic?
Suffering “Suffragettes”
Way back when I started Challenging Tertullian, I talked about the systemic nature of male privilege. In this post, I wrote:
“First, male privilege is a systemic thing. By their nature, systems are hard to see. They’re subtle. They sort of lurk in the culture, influencing from behind the curtain.”
Truth be known, for some people in this country and certainly around the world, male privilege is anything but lurking. In fact, for many women, it’s overt and right in their face. When I talk about male privilege being systematized, I’m talking about little things that add up to establish a systematic bias. Sadly, too often bigger things (such as violence against women) remind us that this malady can be anything but subtle.
On top of that, historically speaking, male privilege has at points enjoyed a higher profile in the culture. Recently, I came across this site, which consists of a collection of anti-women’s suffrage signs and posters. What’s “women’s suffrage” you ask?
Women’s suffrage simply refers to the right of woman to vote and to run for office. In this country, we have only had universal suffrage since 1920, a change that came as the culmination of a long and pain-filled battle on the part of “suffragettes.” Notable American suffragettes included Susan B. Anthony, Elizabeth Cady Stanton and Julia Ward Howe.
The life of a suffragette was anything but easy. Internal strife threatened the advancement of the suffrage movement. Funding was scarce. And finding new recruits was a constant concern.
On top of that, there was Tertullian.
Just take a look at two posters from the day, and imagine life as a suffragette.
Horrifying, right?
Today, we can be thankful that, by and large, male privilege today is something less than what these sexist signs and posters demonstrate. In that sense, our culture has indeed evolved. And yet as we’ve been seeing here on the blog, we still have a long way to go.
A Few More Thoughts on Power
Last week I posted some more musings on the topic of power. Then, this week, I came across this interview with InterVarsity’s Nikki Toyama-Szeto. The whole piece is a worthwhile read, but I was particularly struck by something that Nikki said about power. Here she’s talking about a woman mentor who sponsored during in her formative years:
“My mentor in the Daniel Project, Andrea, an amazing person, invited me to work with her in advancement. It was wonderful to work with her and observe how she used power. She had power but she stewarded her power. She knew what power she had. She knew what I had and what I didn’t have. So if I was starting on a project, she would always use her power to extend the reach of my power. And so I felt like there was a way that she was aware of power, and used it in a way that, to me, felt empowering. I felt blessed by the power she had….rather than controlled, limited, or stonewalled because of it. I think it is folks with power who don’t think they have power who are some of the most dangerous folks. Dangerous because they don’t realize when they swing, how far their impact is, the effect of the things that they do. I don’t want to be that person that has power but pretends that they don’t.”
I think there are plenty of insights into power in this quote. For one, power must be stewarded, and that stewardship can either result in someone being controlled or blessed.
Or I love the quote that “her power [extended] the reach of my power.” Could it be that, used rightly and stewarded well, there’s a trickle down effect where power blesses and shapes other power?
Or the tie between self-knowledge and power. Know yourself and you’ll steward power well, with the converse also being true.
What about you? What sticks with you from this quote about power?
A Letter to Smurfette
To be honest, I was more of a Voltron guy growing up. It’s not that I didn’t watch the Smurfs from time to time, it’s just that, well, to me Voltron was cooler. Five mechanical lions morphing into an evil-fighting robot? What’s not to like?!?
Still, I will say congratulations on the success of the Smurfs franchise. You blue-bodied, Gargamel-fighters have done really well. Comic books, nine years on television and now two movies. Bravo!
Smurfette, what I want to do in this letter is to express my sympathy.
Because it’s surely been a difficult journey for you. After all, it couldn’t have been easy to be the only female smurf in your community. I can’t begin to imagine what it must have been like to be the only female out of about 100 smurfs. I’m sure you felt alone and isolated, the perpetual outsider.
As if that wasn’t enough, I’m sorry that you have had to go through life being identified solely by your gender. While all the male smurfs around you got names that reflected their personalities or attributes, you were defined only by your chromosomes. Again, I can’t imagine what it would have been like to watch Brainy, Grouchy, Lazy and Papa live into their names while you remained shackled with a gender-only moniker. Truly, as this article states:
“These characters, originating as they did in mid-century Europe, exhibit the quaint sexism in which boys or men are generic people–with their unique qualities and abilities–while girls and women are primarily identified by their femininity.”
Finally, it kills me that you were created by Gargamel himself. Not only that, you were created as a weapon. I’ve seen the cartoon that depicts your creation as an agent of revenge, as “a ruthless curse that will make them beg for mercy.”
Smurfette, none of this is right.
And while I’m glad that later on you were joined by Sassette and Nanny, I ache that you had to endure 100 years or more of smurf male privilege. Whoever the smurf equivalent of Tertullian was or is, I’m sure he’s smiling at all you’ve had to endure.
So, Smurfette, keep your head up, hang in there and be tough. And look for allies.
Heck, where’s Egalitarian Smurf when you need him?!?
Pain and Hope in India
Human trafficking remains a global scourge. According to the U.S. State Department’s 2013 report, “social scientists estimate that as many as 27 million men, women, and children are trafficking victims at any given time.”
27 million people.
And while we have come a long way in combating trafficking, the report estimates that only around 40,000 victims have been identified in the last year. In other words, we are barely making a dent in the problem.
Closer to home, the Governor’s Office of Emergency Services estimates that California is one of the top three states in the nation for human trafficking (here). Just last month, the FBI recovered 105 sexually exploited children in this country, including several in this state.
Today allow me to share with you this photo essay. For me it’s equal parts pain and hope. Pain, in the sense that girls and women have to endure this in today’s world. Hope, in the sense that there are people who are doing something about the pain.
I recommend slowly experiencing the photo essay in an attitude of prayer.
Lord have mercy.
Some Thoughts on Power
I t
end to think about power as a neutral thing.
That is, in its pure form, power, defined as the ability to influence others in some form or fashion, is morally neutral. It’s neither good nor bad, it just exists. Like money, power is something with a whole lot of potential that’s wholly dependent on the whims of people for its use.
This isn’t to say, of course, that power remains morally neutral. Indeed, power often (always?) has morally significant results, either for good or for ill.
I realize that not everyone shares this notion of power being morally neutral. 19th century British moralist Lord Acton, commenting on the state of the monarchy, was famously quoted as saying, “Power tends to corrupt, and absolute power corrupts absolutely.” Another British politician, William Pitt, was quoted as saying that “unlimited power is apt to corrupt the minds of those who possess it. ”
Hmm…
I was reading this article the other day, about how power affects the mind, and I came across this insightful quote, from New York University Professor Joe Magee:
“What power does is that it liberates the true self to emerge,” he says. “More of us walk around with kinds of social norms; we work in groups that exert all pressures on us to conform. Once you get into a position of power, then you can be whoever you are.”
For me this quote captures a core truth about power:
How power is used depends on the character of the user.
In other words, once placed in a position of power, a person’s character is given a platform for expression. Who we are comes out when we have access, control and influence.
And maybe this is where Acton and Pitt come in. Because outside of the “Word made flesh,” nobody is morally pure. At least I’ve never met anyone, including when I look in the mirror. And so it could well be that power is a potent enough force to expose the subtle flaws in even the most pure person’s character, resulting in corruption.
What is clear is that due to the complexity of the human soul, there exists a million ways that power can be used.
And, no doubt, power can be used for good. When a mayor uses her political capitol to improve the lives of the homeless, power is used for good. When a painter manages to stir the heart of a nation to embrace the unity of all people, power is used for good. And, sorry Tertullian, but when a male pastor advocates on behalf of the leadership gifts of women in his congregation, power is definitely used for good.
On the other hand, too often power can become abusive. Politicians, reflected in the allegations against San Diego’s Mayor Filner, use their power to sexually assault women. Or, Hollywood takes the influence we give them and offers us an image of a world marked by mistrust, violence and broken relationships. And, yes, citing selected Biblical texts, male pastors too often shut the door to women serving in their congregations, particularly in authoritative teaching roles.
All of this ought to compel us to embrace the caution expressed by Jesus in Matthew 23, as he spoke to the power brokers of his day, the Pharisees:
“Then Jesus said to the crowds and to his disciples: “The teachers of the law and the Pharisees sit in Moses’ seat. So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them…those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
May those of us with power indeed be humble, in our statehouses, marketplaces, houses of worship and in our homes.
Want more thoughts on power? Last December I blogged on “Christmas and Power” here.


